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Girlhood in YA Fiction Still Centres Whiteness

Walk into Dymocks in the Melbourne CBD or browse the teen shelves at Big W and the pattern is unmistakable. Row upon row of girls in pretty dresses, girls wielding swords, girls kissing other girls for the first time. Look closer and the palette narrows. Pale complexions, straight hair described as tangled or wild in ways that code as Caucasian, suburban houses that map onto middle North American geography. The girlhood on offer in mainstream YA is overwhelmingly white, and publishing has grown comfortable treating that as a default rather than a choice.

This default does not emerge from nowhere. Editorial acquisitions, agent rosters, and the submission pool reflect the demographics of the gatekeepers themselves. The result is a canon where a Black, Asian, Indigenous, or Middle Eastern protagonist feels like an event rather than a normality. Even when diverse titles break through, they get marketed as issue books or slotted into specific cultural months, while white girl stories remain eternal and unmarked.

The last decade has shifted the conversation. Movements built around hashtags have pushed for what Kimberlé Crenshaw calls an intersectional approach to representation, insisting that gender cannot be examined apart from race, class, or migration status. Bestseller lists now routinely feature authors of colour. The Stella Prize shortlists in Australia have highlighted writers who stretch who gets to be a girl on the page. Change is happening, but the centre has not moved; it has simply acquired a wider margin.

For readers in Sydney, Brisbane, or any suburb where the local footy club has players from a dozen backgrounds, the gap between schoolyard reality and bookshelf fiction is jarring. Australian classrooms are among the most culturally diverse in the Anglosphere, yet the YA marketed to those students continues to hold up one narrow image of girlhood. The disconnect is worth naming, because what we read shapes what we imagine a girl can be.

The Pipeline Problem Before the Bookstore

The whiteness of girlhood in YA is structural. Agents who sign debut novelists cluster in New York or London, and the manuscripts that rise are filtered through editorial teams whose experience rarely reflects their global readership. A publicist at Allen & Unwin's Sydney office once described the frustration of acquiring work by First Nations or Pasifika writers only to see covers redesigned with fairer-skinned models for international co-editions.

Marketing compounds the issue. A novel about a white girl having ordinary problems is sold as universal. A novel about a Vietnamese-Australian girl having ordinary problems is packaged as diverse or own voices, categories that confine a story to specific readers rather than inviting everyone. The result is a feedback loop in which non-white girlhood becomes a special interest rather than a default expectation of literary curiosity.

Who Counts as a Girl in These Pages

Even within stories explicitly marketed as diverse, girlhood is often defined through whiteness. Coming-of-age rituals, including first kisses, menstruation, school dances, and parent conflict, are coded in ways that assume Western suburban reference points. A Sudanese-Australian teenager in Fairfield might find her experience mirrored in very few library books, while being told by well-meaning teachers to see herself in characters whose homes look nothing like hers.

This narrowing also erases the labour carried by girls of colour. Refugee girls navigating migration, Aboriginal girls in remote communities, or Pacific Islander girls balancing church and culture rarely appear in mainstream YA unless their difference is the plot. Their joys, friendships, petty dramas, and desires are deemed less commercially viable. The industry treats their lives as lessons rather than stories.

Australian YA Is Not the Exception It Thinks It Is

Australia loves to cite Melina Marchetta, Jackie French, and the CBCA shortlists that occasionally spotlight non-white writers. The homegrown tradition is rich, and writers such as Vikki Wakefield and emerging voices like Lisa-anne Lawler have offered alternatives. Yet the dominant commercial machine, from Booktopia recommendations to online retailer algorithms, still funnels most Australian teens toward American and British imports that default to white protagonists.

Australia's multicultural reality is treated as backdrop rather than fabric. A novel set in Parramatta featuring a Chinese-Lebanese teenager navigating HSC pressures could be marketed nationwide without flagging its demographics. Instead, it would be relegated to the multicultural sections of independent stores, shelved apart from mainstream fiction.

The White Heroine's Journey Formula

Many YA bestsellers remain wedded to a template derived from white women's literary traditions. The lonely girl discovers her power, the awkward girl gets the makeover, the overlooked girl wins the boy. These arcs are not wrong, but their dominance signals that other shapes of girlhood are unwritable or unsellable.

First Nations writers such as Anita Heiss and the late Lisa Bellear have argued that Aboriginal girlhood operates on a different temporal and cultural axis, shaped by intergenerational trauma, country, and kinship. Fitting those lives into the Western heroine's journey is containment, not representation. Refugee and migrant girls experience adolescence as layered language and loss that demands its own narrative structures.

Beyond the Black Best Friend Trope

When non-white girls appear in mainstream YA, they often get conscripted into supporting roles. The best friend who makes the white protagonist look worldly, the love interest whose cultural difference is treated as seasoning, the classmate whose trauma becomes plot device. These patterns have been catalogued online, yet they persist in bestsellers shipped into Australian stores year after year.

Genuine shift requires more than swapping cover models. It needs protagonists whose interior lives are taken seriously, whose friendships with other non-white girls are not unusual, and whose whiteness-free worlds are simply called literature. Australian teachers, librarians, and parents can surface titles that already exist while pushing publishers to fund what does not.

Reading and Demanding Better

If this piece stirred something, our archive is full of long reads on race, gender, and the cultural industries, with new work in your inbox every fortnight. Subscribe to the newsletter, share the article with a reader or teacher, and keep the conversation going in the comments. The girls waiting for themselves on the page are worth the push.